“If This Be Bechdel!” : Can Girl Germs Kill the Marvel Universe?

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By Shawn Stjean

Alternate reality.  Imagine this: you’re in a movie theater, and the feature film stars 5-25 named women characters, and one male.  You’re a pretty sharp viewer, so it’s not long before you realize the male seems primarily there, in the first hour of run time, to confirm the heterosexuality of the women (he’s the boyfriend of one, but a second makes a suggestive remark to him, and a third checks out his ass–with help from the POV of the panning camera, held by a female as the credits will show, and directed by a female).  So we can all be comfortable knowing our heroes are “normal.”

In the second half, the male gets sent home, while the women go out and accomplish their epic mission.  That’s okay, he can make supper and take care of their motherless child while he waits.  Oh, sorry, I spoke too soon.  The bad guys break in and kidnap him, to use as leverage against the team.

As all this drama unfolds, you glance around to see if the rest of the audience is buying it.  You notice something: like you, 52% of the audience is male.  Yet, this lack of interest by the filmmakers in your gender seems “normal.”  How?  It’s always been that way.

Back onscreen, something odd happens.  Your male character looks as if he’s about to display power somehow: by interrupting, or grabbing a gun, or possibly even out-thinking the bad guys.  Well, he’s quickly de-powered.  How?  Well, it looks as if someone just slapped him across the face and sent him sprawling.  But the real work is done with the word that directly precedes the act: a slur that you’ve heard in dozens of films and never thought much of.  Yet, today, you realize that it comes always at moments when males threaten to display true free agency.  In some other reality, the word is B—H.  Here, it’s unpronounceable.  You first remember hearing it onscreen in 1986, when rare male hero Ripley had to fight the Alien King for custody of his adopted son, Newt, and challenged: “Get away from him, you —–!”

For those familiar with the Bechdel Test *1 for films, you recognize I’m furthering its project of offering an inverted perspective, a (regrettably) ridiculous fantasy to create empathy with female viewers.  No, the test isn’t sophisticated enough to tell a good movie from a bad one, based on gender representation alone.  It wasn’t meant to: it simply points to an area of our culture with a big, gaping hole: why doesn’t the film industry, which creates products for consumption by roughly equal numbers of men and women, fairly represent and employ both?

Let’s tweak the scenario just a bit, and in a more realistic direction.  Let’s say you haven’t come alone to the theater.  Your young child is sitting next to you.  A son, in my alternate reality.  A daughter, in our own.  That matter to you?

It ought to.  You, as an adult, can process a certain level of critical thinking about all this.  He can, too, of course–perhaps more than most adults realize–however, there’s quite a lot of subconscious imitative behavior left in him.  At some level, he’s digesting all this gender inequity as normal.

Which brings me, as a major example, to Marvel Studios.  Not because they do so poorly, but because they do so well.  And because they produce big-budget blockbusters that are suitable and attractive to children.

Here’s a statement most parents would agree with: when you regularly leave your child with Grandma, or Uncle Joe, then in effect Grandma or Uncle Joe are helping you raise your child, for better or worse.  Now, here’s a more controversial statement:  When you leave your child in daycare, then the babysitters there are helping you raise your child.  Does the fact that these providers are not blood-related, or that they accept payment, change the dynamic, from the child’s perspective?  I doubt it.  Finally, try this one: when you sit your child in front of a video game, television, or book, then those media are helping to raise your child.  The stories they tell are as influential, if not more so, than Grandma’s.  Marvel, in all its forms, and like it or not, is helping America raise its children.

Back to our own reality.  Where, to put it succinctly, boys rule.

Here’s a great little moment from Captain America: The Winter Soldier:

Black Widow:  Where did Captain America learn to steal a car?

Cap: Nazi Germany.  And we’re borrowing–take your feet off the dash[board].

And she does.  So, do you think Marvel Studios doesn’t believe it’s influencing kids?  Now, besides that, if we look a little closer at the extended scene, we can see that the woman is bowing to the man’s [superior moral] authority.  The conversation continues as the Widow defends the notion of secrecy and deception as a survival mechanism, and Cap argues that friendship and honesty are what’s needed.  She seems to win the local debate: “You might be in the wrong business, Rogers.”  But he’s able to turn that line back on her, later, and in fact thematically the whole film endorses his point of view: SHIELD’s addiction to stealth technology, and secrecy in general, has brought the world to the brink of Armageddon by genocide.  So at both the subtextual and metatextual levels, we’re learning that, as much as males may screw things up, females can help, but ultimate freedom and justice must be brought about by males (by extension, this argument would also carry a racial dimension, since both the Falcon, Cap’s sidekick, and Nick Fury, his wrongheaded boss, are black).  An eight-year-old is not too young to hear and see this message.  It’s not really a more difficult message to decode than the perennial one (that violence is the proper way to solve problems,) that so many Hollywood films endorse.  Because, in his mind, somewhere, the question is raised: what is this story finally telling me?

Studio Head Kevin Feige, *2 in light of most-recent successes of Avengers and Guardians of the Galaxy (both of which have women characters in important roles,) lately finds Marvel functioning as a lightning-rod for renewed  demand for gender equity in our culture.*3  Because you have to understand something very clearly: movies, music, TV programs and sports, even grafitti, may all seem like “make-believe,” but: THEY MIRROR REALITY.  It may be a distorting, funhouse mirror, true.  But the fundamental facts remain the same.  We see gender inequity in films because that’s what we perceive as we walk through the world.  What we also perceive is that women (like all human beings, after all) have unlimited, heroic potential.  But, for all but a few, extra difficulties must be faced in realizing that potential.

You don’t have to be a rabid feminist to see how problematic this is.   There are practical consequences.  No women leads, no women directors: Where will our young women get their role models from?  From greedy racists, classists, and sexists, or from people who not only pay lip service to, but actually live as if they acknowledge human rights?  I personally grew up reading Marvel Comics, and they had a profound effect on who I am today, no doubt of that.  And if Marvel had been making more films then, I certainly would have been influenced by them.  Eventually, I taught an upper level film studies course at the university level called Women and Film.  So let’s just say, with regard to gender politics, my views have come a long way in forty years.

One dimension that Marvel characters seem to possess, more than in many other mythologies (I would include Tolkien, Twilight, and DC Comics*4  in that) is that both the heroes and villains, however deeply flawed, are on a slow trajectory of growth, or decay–just like people we know.  No, I don’t dress in primary colors–but I do try to live more like Captain America than Dr. Doom.

As “pop” culture–with all its connotations of popcorn, soda pop, and instant-microwave gratification–slowly and inevitably replaces the (traditionally patriarchal) high culture of reading, drama, museums, galleries, and the symphony, the “pop” still seems to signify rule by the father.  But if we lose all those nutrients, then our popcorn better get sprinkled with some protein powder.  Actually, infused.  Like Marvel Gummie vitamins.

The Modern Marvel Age, as Stan Lee sometimes referred to it, was built upon some important precepts, like:  WITH GREAT POWER, COMES GREAT RESPONSIBILITY.  As Spider-Man himself often finds, that’s a tremendously challenging ethical code to live up to.  On TV, Marvel’s Agents of SHIELD already has racial and gender diversity well-covered.  The next step is Hollywood:  With its infestation of suits, bean counters, and formulaic, often exploitative junk.  Does Marvel still have the courage to grow and take real risks (they used to–remember Blade, a movie made before vampires got popular again, with a black male lead)?   Can the people who hold custody of this mythology of heroes, that both reflects and helps create our culture, do any less than the fictional characters whose adventures they chronicle?  The better they do, the better they have to do.  Or is it really all just “stories?”

*1  For non-geeks, my title alludes to Fantastic Four #49, “If This Be Doomsday!”  The Bechdel Test requires that a film contain 1) two women characters, who 2) talk to each other, 3) about some other topic than a man.  One can readily imagine that the majority of Hollywood films fail this test, often without progressing beyond the first requirement.  However, the test is not really meant to be used as deductive reasoning, which explains why I’ve inductively inverted it in this essay.  Rather, it’s really about raising our consciousnesses about a vital social issue, not for use as a litmus test for whether one should actually judge quality by limited, demographic criteria.

*2 Kevin Feige’s interview: http://www.comicbookresources.com/?page=article&id=54522

*3 For an example on the critical backlash Marvel is facing, try this at Slashfilm: http://www.slashfilm.com/kevin-feige-marvel-female-superhero-movie/  Essentially, many fans want Marvel Studios to quit stalling projects with women leads and directors, but, as always, money seems to be the deciding factor.  What will people pay to see?

*4 Last year, I deconstructed the recent Batman franchise to expose its low-level economic class biases: https://clothosloom.wordpress.com/2013/03/15/the-con-of-the-coin-shouldnt-batman-go-independent/  Perhaps, for DC fans, more hope will come in the form of  Wonder Woman’s character–who, in the comics at least, in recent years has become a lethal threat to patriarchy.

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Evil Archetypes of Pop Culture: Zombie Apocalypse Now

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A history of Zombie evolution through the 20th century is beyond my scope here, and I’ll confine myself to a discussion of the genre, post-Romero. The old resurrection of corpses by a lone human agent, whether through Voodoo or arcane science, is sufficiently similar to the Frankenstein myth to enter into a separate analysis, another time.

Zombies as individual threats have, over time, been replaced by zombie hordes and ultimately by the all-inclusive Zombie Apocalypse, so familiar to audiences nowadays that exposition in films can be all but dispensed with, and we can proceed straight to the grisly action. How and why Armageddon happened hardly matters (we can reasonably infer it the result of human perversion,) only when, where, and most importantly, to whom. The phrase “zombie apocalypse” has become a widespread joke, masking deep-seated cultural anxieties about the future, with tentative laughter, while we quietly dig our holes (whether real or symbolic) and fill them with canned goods.

Apocalyptic tales in general are a cultural fantasy of starting over, because the mess we’re in now (economic, moral, political –- pick your poison) is just too deep, and nothing less than a scouring down to a clean bottom, not unlike the flood from which Noah escaped with his chosen few, will set things straight. Here I use the term “Fantasy” as not just the imaginative incarnation of a desire, but also an unconscious fear. We can never, by force of will and cooperation, dig ourselves out of the mire of industrial waste and human sewage we ourselves have created. This societal attitude finds its way symbolically into the story: instead of harnessing the id-energy to just “Run!,” most of the disposable characters simply cry, stumble, give up. Are the “tough” characters any better? On this archetypal level, both the “strong” wish to carry on and start over, and the “weak” act of simply falling down and letting the disaster overtake you, amount to the same abandonment of hope in society, as it now stands. In short, the apocalypse is a dramatization of the embracing of our race, collectively, of that deadliest of all sins: despair.

But what makes the Zombie Apocalypse so special?

The eating of the flesh, but especially the dainty of the brain, is telling. For it’s the left brain, the logic and the reason, that have brought all the crud down upon us by overwhelming the dictates of the right, creative and compassionate, and therefore undervalued, side of the mind. Today, computers replace the arts, infodata replaces knowledge, and destructive weapons replace generative technology. Therefore, in the aftermath of the fall, humans are often reduced to lower and lower forms of tech (trucks, then guns, chainsaws, finally axes and clubs,) and communications fail. For those paying attention to every detail, note the prevalence of images and use of the bare hands. Poetic justice.

Like the decline of civilization itself, the advance of zombies may at times be shambling and slow, but it is inevitable, and ultimately no escape is possible. They have the numbers, and the inexorable force of inertia. The horde is only the virus writ large. To spread, absorb, and move on is its very nature.

Enter our small band of resistors —- white blood cells incarnated –- varying from a single person to perhaps six or eight defined characters. Most will be claimed, one by one, amid the agonizing recognition that once someone gets infected, there’s simply nothing to be done. Unlike an alcoholic or addict who can get into a program and be reclaimed by, in a word, love, these stories tell us that love and trust are not enough, because they’re overpowered by too many other factors, mindless selfishness foremost (sometimes disguised as survival instinct.)

And that’s the point. Although it only explicitly resurfaces occasionally, inspired by the Romero sequel Dawn of the Dead, zombie stories, amid their barren landscapes, do furnish fertile ground for social criticism. They almost always employ an isolated setting and a microcosm of disparate characters, the last representatives of types of people now gone. The plot archetype beneath the collective and individual struggle for survival emerges as what Campbell called the Scapegoat Myth, wherein other human beings are sacrificed impulsively for one’s own personal safety/comfort (as in the all-too-human pushing of someone aside to escape the pursuing horde), or ritualistically, for the supposed good of the community at large, as simply told in the classic Shirley Jackson tale “The Lottery,” or most recently convoluted by Joss Whedon in his Cabin in the Woods (2011). In such tales, Man is revealed as the most monstrous Thing of them all, because alone among created beings does he turn on his own kind – zombies, aliens, pirahna, at least, do not eat each other. But a man will slay his brother, or steal his life savings, or repossess his house, or covet his wife. All in slavish worship of his insatiable hunger.

Afraid of what might happen? Brother, the symbols are telling us it’s already happening.

Digest this refrain from The Hooters’ 1985 song “All You Zombies”:

All you zombies hide your faces

All you people in the street

All you sittin’ in high places

The rain’s gonna fall on you

* * * *

Endings of these stories vary according to the temperaments of the writers, but, almost always, there is little hope for humankind to be gleaned from them. This runs counter to the typical Hollywood paradigm, and may partially explain the resistance of Big Money to embrace the genre. Mainstream films in America like to offer hope. But the perennial willingness to scapegoat others signals, unavoidably, hope’s antithesis: humans, as a species, haven’t evolved enough resistance to the disease of our desires and fears, and don’t deserve to survive.

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Ask yourself, Why is this funny?